|July Highlights in Tanah Lot|
July 3rd, Purnama Kasa, or full moon in Bali is always a special day for ceremonies and festivities. Hundreds of temples all over the island celebrate their anniversary on a specific full moon each year. Since full moon is also considered as an auspicious day, hundreds of ceremonies are held in all corner of the island on this sacred day.
July 4th, Budha Cemeng Ukir, Budha Wage is a reocccuring auspicious day for meditation and cleansing the mind of negativity. At this day, which is also known as the day of Sang Hyang Mankik Galih who descended as Sang Hyang Ongkara Mreta to the physical world, the Balinese Hindus pray to Dewa Sang Hyang Sri Nini for prosperity and protection with special offerings. The intended cleansing of the mind starts with a special ceremony called metirtha gocara which is performed with a canang offering and wangi-wangian, sweet smelling incense and flowers at the sangga of the family temple and the plankiran (wall temple) of the bedroom.
July 10th, Kajeng Kliwon Uwudan, a perfect moment to conduct physical and spiritual purification, to cleanse the mind, to heal sickness, to supernaturally get rid of evil elements in residential environs through specified ceremony or to wipe out the pest from agricultural fields. Kajeng Kliwon is such a sacred day that many Balinese decide to pay a visit to holy men: shamans or priests. In so doing they seek to acquire holy water, medication or instruction related to the development of psychic power. Some prefer going to the temples to pray, meditate or conduct ascetic practice to gain certain psychic power. Kajeng Kliwon is often associated with anything mystical and psychic in nature.
July 10th, Anggara Kasih Kulantir, is a reocccuring, auspicious cleansing day for the mind of the individual family members and for the physical world and all creatures that inhabit it. At Anggara Kliwon the Balinese Hindus meditate and pray to Dewa Ludra for support to cleanse one's mind and the physical world in which one is reincarnated. Afterwards a special ceremony called metirtha gocara is held which is performed with a canang offering and wangi-wangian, sweet smelling incense and flowers at the sangga of the family temple and the plankiran (wall temple) of the bedroom.
July 18th, Tilem Sasih Kasa, On this day extra offerings are made around the family compound, as well as some offerings placed on the ground at the entrance to the house compound. The towering 'sesajen' offerings are also often taken to the village temple. Depending on the time of year, many temples then hold various forms of entertainment for the village - dancing, wayang puppet performances, arja plays - to coincide with the special prayers for Tilem.
July 25th, Kajeng Kliwon Enyitan, Kajeng Kliwon is the day that has these two influences at the same time. For that reason, Kajeng Kliwon has magical power and therefor is a special day in Tanah Lot Bali. On this day extra offerings are made in the house compound, and offerings are placed at the front entrance gate on the ground, burning a coconut husk to provide smoke. Kliwon Enyitan is to increase the positive powers. The rituals of both are based on sincerity and honesty.
July 25th, Budha Kliwon Gumbreg, Budha Kliwon is a reocccuring auspicious day to pray for protection and a long and healthy life. At this day, which is also known as the Sang Hyang Ayu or Sang Hyang Nirmala Jati cleansing day, the Balinese Hindus pray for protection of the household and the entire world including all creatures that inhabit it. The ceremony is performed at the kumulan shrine of the family temple and the plankiran (wall temple) of the bedroom. The following sesajen are offered, a canang reresik wangi-wangian, a canang yasa, kernbang pepayasan, pusapa harum, asap dupa astanggi. After finishing this ceremony one prays for protection of the household and the world with all its creatures in order to obtain an long and healthy life. After the prayers a final ceremony called metirtha gocara is performed with canang offerings and wangi-wangian, sweet smelling incense and flowers at the sangga of the family temple and the plankiran (wall temple) of the bedroom.